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Aristotle's Rhetoric: ethos, pathos, logos

Nobody opened the invitation, and it was not because the topic was bad. Usually it contains none of the three things that make a person respond at all.

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Aristotle (384–322 BC) · c. 350 BC
How it works

The invitation nobody opened was written from inside the organiser's head. Aristotle starts from the hearer and only then picks what will persuade them: his credibility, their state, or the argument itself — and it is the audience that weights the three.

The hearerwhat they know, disbelieve, fear, and what they gain by saying yes
  • Ethoswhy they should trust you: you know it, you are honest, you wish them well
  • Pathosa frightened, offended or bored person weighs the same fact differently
  • Logosan example or an enthymeme, one premise of which the hearer supplies
Start a speech, an invitation or a request from the centre — from who is in the room — and only then choose which of the three sources you need.
What you do first

Take the last invitation nobody opened and rewrite it twice: once for a first-year, once for someone who has already been to two club events. Delete every sentence that neither builds trust, nor moves anyone, nor proves anything.

Who thought of it
Aristotle (384–322 BC) — a historical likeness
Aristotle (384–322 BC)
c. 350 BC

The full biography is on the public version

Marble bust, a Roman copy after a bronze by Lysippos. Palazzo Altemps, Rome. PD-self (photograph, Jastrow 2006) + PD-art-70-3d + PD-old-auto (sculpture)

Where this runs in the platform

These screens carry out this specific work. Every published work in the library also has at least an exercise — it is at the foot of this page.

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What this connects to

These works are related to the one you just read — and not by accident:

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The public version
Aristotle's Rhetoric: ethos, pathos, logos

The same work written at length: what it claims and what its evidence is worth.

Check it yourself

This text is freely available, so the links go straight to it rather than to a summary of it.

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